"Thank you for your help!"

"If there is an afterlife, the old monk will definitely talk to friends all night."
When the old monk Magic Buddha succeeded in winning part of the magic Buddha’s power and practicing the three-sided method before he was about to wake up completely, he solemnly bowed to Dan Chen.
The old monk knew that without Dan Chen’s help, even if he was reincarnated as a magic Buddha, it would never be possible to become a three-sided method in just one year.
Rao is so, the old monk is still not fully sure to stop the magic Buddha from being alive.
Before the old monk dismissed the monks in Jikoji, and then let people spread the news that the Zhen family was hiding in Jikoji, hoping that in case they failed, there would be government officials to suppress the magic Buddha
And this is the real reason why Jikoji became a wild temple overnight and was seized by the government.
But even with all the preparations, the old monk is still a little uneasy.
The old monk clearly knows that this Tianzhu demon king from the western regions is not only superb in strength, but also advanced in wisdom because he has experienced the life of a magic Buddha in his "dream"
In the face of such a strong enemy with both wisdom and strength, a little carelessness will be a disaster for thousands of years
So I thought twice that the old monk first suppressed the bronze bell in the hall with his own body.
Then he consumed the belief of incense accumulated by Jikoji for a hundred years to maintain his sober mind.
Finally, in order to ensure that all his plans can be implemented steadily, the old monk needs to enlighten two real "guardians"
Chapter 23 Buddha demon
"Is the first Wei Tuo outside the mountain gate your real body?"
Although Pei Wende doesn’t know what happened to the statue of Wei Tuo, it is an indisputable fact that the other side is separated from the head.
"Fake goods, you want to know too much!"
Girl didn’t answer Pei Wende directly.
Or rather, she doesn’t want to answer a question.
Since the girl recovered her memory of Wei Tuo, she has developed a natural aversion to this guy who pretends to be "Dan Chen"
You know, Dan Chen didn’t really leave in the big war ten years ago.
On the contrary, Dan Chen, the incarnation of the old monk and the magic Buddha, chose to step into Jikoji again at the most intense moment of fighting for the body owner.
After that, it was Dan Chen who helped the magic Buddha who was about to die, and was forced to reincarnate and wait for a reincarnation.
…………………………………………………………………………………………………………
Back to that day decades ago, the moment before the magic Buddha was about to die.
"Did the old monk finally choose this road?"
Standing at the entrance of the mountain, Dan Chen looked at Jikoji, who had turned into ruins. He didn’t know whether he was envious or nai, and sighed in a low voice.
Although the foolish old monk neglected his first half of his life, his last moment was finally brilliant.
It doesn’t matter if Dan Chen knows whether the magic Buddha will be in trouble in the future
The important thing is that the old monk himself achieved a specific "goal" for the first time in his life, worked hard and succeeded.
This is the greatest comfort for the old monk who has failed all his life.
He can finally stand up and regain his lost dignity and self-confidence a little bit.
To stop the magic Buddha from being alive?
That’s just that the old monk set a goal to "realize his own value"
This is the same as Dan Chen’s efforts to get rid of the pain of the decline of the incarnation and put all hatred into the body of the Zen master.
For this kind of lonely and paranoid people, they don’t depend on others’ praise or criticism, they just want a goal that can lash them to make progress.
Hatred or salvation …
There is no point in their eyes. They do what they think is right.
"Since the old monk is dead, you are the only’ witness’ in this battle to remember his sacrifice for the world!"
Touching gently at the entrance of the mountain, there is only one statue of Wei Tuo left. Dan Chen’s words reveal that only he can understand the sadness.
Having been lighted by the old monk and gathered most of Jikoji’s incense, two statues of Wei Tuo outside the mountain gate naturally took part in the battle.
It’s a pity that even with the blessing of Jikoji’s incense belief.
After all, these two clay sculptures show that Wei Tuo failed to survive the magic Buddha’s attack
A statue of Wei Tuo was directly erased by the magic Buddha’s method of "turning the Buddha into a demon", leaving only a bit of a fetus wandering around Jikoji 3.
What’s left of this Wei Tuo statue?
Thanks to Dan Chen’s rescue, it was beheaded by the aftermath of the battle, but its shape was preserved.
Generally speaking, Taoist temple statues are endowed with spirituality because they have been burned by human beings all the year round, and they are more likely to become "monsters" than other things.
The so-called "enlightenment" of Taoism and Buddhism is actually that people activate this spirituality.
Let these gods temporarily become some kind of heaven and earth force and exert their abilities that ordinary clay sculptures do not have.
But there is a limit to this activation. Even if the old monk leads all the incense wishes accumulated by Jikoji for decades into the statue of Wei Tuo, they will become real monsters.
But Dan Chen doesn’t need such a "dead thing". What he needs is to really remember this battle and keep it alive for a long time.
-Taiping Yaoshu Psychic Curse!
This was originally one of the secrets of Wudoumi Sect founded by Zhang Jiao at the end of the Eastern Han Dynasty.
After being accidentally acquired by Dan Chen, it was integrated into other sects, such as asking gods to possess, spreading beans to become soldiers, the secret spell of Liujia, and the secret method of revealing the mysterious became a new spell.
Compared with it, this special "psychic spell" is that Dan Chen gives clay idols real wisdom under the guise of the names of the gods and buddhas, so that they can complete their transformation in just a few years
The monster born in this way is naturally no longer a dead thing, but a real spiritual wisdom and a living thing can flow away the deeds of the old monk.
Girl’s "birth" proves this point.
In fact, this is also the reason why my girl is very familiar with the name "Danchen"
Because it is a "monster" created by Dan Chen.
The only thing that is different from Pei Wende’s guess is that the girl is not transformed by the statue of Wei Tuo at the door, but by the light of Wei Tuo, the entrenched temple.